Okyle
parish, church and people in County Waterford
Niall
C.E.J. O’Brien
Introduction
The church and former
parish of Okyle are situated on the north bank of the River Bride near where it
joins the River Blackwater. In fact the two rivers form the southern and
eastern boundary of the parish. The name Okyle or gCoill means young wood,
according to Rev. Canon Power in his book ‘Place names of the Decies’, while
other sources identifies it with Eochaill or yew wood.[1] Charles
Smith remarked on the adjacent and associated townland of Camphire that “the
land of which is lying low, seems to be excellent, both for arable and
pasture”.[2] Canon
Power translated Camphire to mean an irregular boundary district.[3]
The
church of Okyle
The church at Okyle is
believed to date from the 14th century, although there are other
early church sites in Okyle, distinct from the remaining ruin.[4] One
of these sites is further up the hill from Okyle church, on the same road. It
is described as a cillín or “children’s burial ground”. The site is marked on
the Ordnance Survey maps but is not visible at ground level.[5]
At Okyle church only
the east gable wall of the building remains standing. The early edition maps of
the Ordnance Survey show a dark line to represent a north wall but nothing of
this north wall remains above ground level today (2014). The Ordnance Survey
people recorded the following details about the north wall which was partially
standing in about 1840 and was about thirty feet in length.
“There was a window in
the north wall of this Church at the distance of four feet from the east gable;
it was formed of cut stone and was two feet six inches wide in the inside but
it is destroyed at top and on the outside. The north wall is nine feet high,
three feet four inches thick and built of pebble stones of all shapes, kinds
and sizes laid in irregular courses in a very rude style; it nods a good deal
from the perpendicular, the foundation having given way…” (O’Flanagan 1929,
144-145)[6]
The south side wall and
the west gable have entirely disappeared and were gone long before the first
Ordnance Survey maps of 1840. Therefore the length of the church cannot be
ascertained. The width of the church is 21 feet.
The inside view of Okyle church facing eastwards with the east window
and "anchorite" cell to the left
The
so-called anchorite cell
Attached to the north
east corner of the church there stands a small cell. Several theories have been
advanced regarding the purpose of the cell, including a sacristy, a place of
communion for lepers and a confessional. The cell is nearly pentagonal in shape
and measures on the inside 5 feet 8 inches from north to south and 4 feet 10
inches from east to west. The stone roof of the cell is slightly corbelled.
The cell is said to be
the abode of a hermit or ‘anchorite’ attached to the church. Some anchorites
had lives of strict seclusion, holding no communication with the world while
some preached occasionally and gave advice through a small window in their
cell. In the adjoining townland of Camphire there is a holy well called “Well
of the Pilgrimage” which may have associations with people visiting the hermit
of Okyle.[7]
It is said that the
anchorite cell at Okyle is unique to Ireland although many examples can be
given for England.[8]
This is not an entirely accurate statement as the church of Kilronan in the
Barony of Glenahiery has a somewhat similar cell in the same north east corner
of the church and which is similarly only accessible from inside the church.[9]
It is suggested as a “practically
certainty” that an anchorite living in this cell was part of the ecclesiastical
establishment of Lismore and the townland of Ballyanchor (west of Lismore), is
showed as part of the endowment of anchorites in the Lismore area. But that is
no evidence that the anchorite of Okyle was attached to Lismore. The anchorite
at Okyle may well have been a lay person who sought out a hermit life without
the life of a religious cleric.
Of course it is
possible that the anchorite was a woman, in which case she would have been
called an anchoress. A good example of an anchoress was Julian of Norwich.[10] Here
is an article on this person = http://thefreelancehistorywriter.com/2014/02/14/julian-of-norwich-mystic-theologian-and-anchoress/
As we have no
documentary evidence of any kind about the anchorite or an anchoress at Okyle,
even to say that there was indeed an anchorite living in the small cell, all
suggestions on the subject are purely speculative. As Canon Power remarked
“churches [in former times] were used for purposes that would seem to us very
strange today”.[11]
The
east gable
The east gable of Okyle
church is now the only section of the old church left standing apart from the
“anchorite” cell. The gable is about 20 feet high and 3 feet in thickness. Its
notable feature is a window opening just off the centre of the wall. A ledge
above the window suggests the possibility of an upper room at first floor
level. The gable wall is not totally original and shows signs of reworking at a
few times in its history.
The
moving east window
At the centre of the
east gable was the important east window of the church. The finely decorated
east window was measured on the outside at 7 feet 6 inches by 3 feet and
sprayed interiorly to 9 feet 7 inches by 5 feet 4 inches. In about 1840 the
centre stone mullion and associated pieces of the window were still in sit'u.
The Ordnance Survey people recorded this about the window:
“The east window is
formed of cuts and stone and pointed on both sides; it measures on the inside
nine feet seven inches in height and five feet four inches in width and on the
outside, where it was divided into two lights by a stone mullion, seven feet
three inches by two feet nine inches, each division (light) one foot two and a
half inches”.[12]
When Canon Patrick
Power, the ecclesiastical historian of Lismore and Waterford, first visited
Okyle church around 1900 the stone mullion tracery at the centre of the window
was gone and the sight gave the impression of a single window opening. But a
few years later the tracery was discovered in the back of a nearby garden and
restored to the church. The accompanying photo in Canon Power’s 1938 article
shows the stone tracery in sit'u and the church gable covered in greenery with
more foliage within the church.[13]
Unfortunately since Canon Power wrote his updated article on Okyle church in
1938 the stone tracery has disappeared once again. At least we have the photo
to show how it used to be.
Elsewhere the window is
described as of fifteenth century in date.[14]
Yet evidence in the stone suggests that there was an earlier and much larger
window. It often seen in medieval churches, where large thirteenth and
fourteenth centuries windows were made smaller in the fifteenth and sixteenth
centuries because of the more unsettled nature of the countryside. A large
window was an open invitation for robbers.
The
church after it ceased to be a church
Later in this article
we will observe a stone house in the area of Okyle mentioned in a mortgage deed
of 1603. Some have written that this stone house was near but separate to the
church. Yet Canon Patrick Power suggests that the stone house and the church of
Okyle are the one and the same building. He cites the local Irish speakers who
called the “anchorite” cell, tig cloice, or stone house.[15] A
curious feature of the “anchorite cell” is the presence of four musket loops in
the chamber.[16]
Were these original to the chamber or later additions when the church was a
secular building? The absence of any recognised burials inside or around the
church suggest the building was for a long time in secular use. Many medieval
churches are noted for their burials and headstones, both inside and without,
from the 1750s onwards.
The
parish of Okyle
It is unclear if the
church at Okyle was a chapel of ease for the large parish of Lismore, in which
it now lies, or if it was the parish church of a long disappeared parish of Okyle.
At the western end of the old medieval parish of Lismore was the independent
medieval parish of Mocollop. This parish existed in the thirteenth century but
was absorbed into the larger parish of Lismore on or shortly after 1363. From
that time the Vicars Choral in Lismore Cathedral used to receive the revenues
of Mocollop while supplying one of their number as vicar. Mocollop was somewhat
restored as a parish in 1844 with a separate vicar but the rector still was the
dean at Lismore.
If Okyle was once an
independent parish that status was removed before c.1302 as its name those not
appear in the list of parishes of that time whereas Mocollop is so mentioned as
a parish.[17]
It is possible that Okyle was a church in a pre-Norman territory but never
reached parochial status. The church records of Joshua Boyle, made in the 1660s,
make no mention of any church income or tithes attached to Okyle.[18] It
would seem that following the establishment of parishes and dioceses that Okyle
church was maintained by a local lord or the Bishop of Lismore as a chapel of
ease for the parishioners of Lismore living in that part of the parish. The
parish and cathedral church at Lismore would be a considerable distance at a
time of bad roads and poor transport.
Lay
lords and people of Okyle
It is not clear who was
the lord of Camphire and Okyle in medieval times. A branch of the Fitzgerald
family possessed Camphire in the early seventeenth century and may have so held
it before that century. It is said that the Fitzgerald, otherwise called
Fitzgibbon, family of Camphire descended from Henry Fitz David Fitzgibbon of
Kilbolane, Co. Cork. This Henry Fitz David lived c.1325 to c.1345. The
Fitzgerald family of Ballinatray are said to be an offshoot of the Fitzgerald
of Camphire family.[19]
Towards the end of the
Tudor period Edmond Cotton settled at Camphire Castle with his wife and family.
There he built a “pretty town” in the style of English architecture. Edmond
Cotton was well respected in the area and seems to have developed his estate to
a high degree. It was said that he served the government for 13 years without
absence and often by his own expense.
During the Nine Years
War many of the recently formed English settlements in Munster were attacked
and destroyed. This was in the year 1597. Edmond Cotton did not escape this
wave of destruction. He was forced to flee Camphire with his family under great
threat of harm. The rebels burnt his castle and destroyed the town. As a result
Edmond Cotton suffered great financial loss, to the value of about £2,000 which
broke his health. He died sometime before May 1604 without any compensation
from the government.[20]
After the Nine Years
War the Fitzgerald family returned to Camphire and rebuilt their estate. A
stone-house at Okyle appears on a deed of mortgage in 1603 from John Fitzgerald
to Robert St. John. This stone house appears to be in ruins a few yards from
the eastern boundary of the townland.[21] A
lengthy court document from 1628 stated that townlands of Camphire and Okyle
contained one ploughland each and that Okyle was mortgage by John Fitzgerald to
Thomas Fitzjohn Fitzgerald of Rostellan and that Robert St. John was a
brother-in-law of this Thomas. The full mortgage on the two townlands was worth
£900.[22]
This John Fitzgerald
may be the same John Fitzgerald of Camphire, gent, who in April 1604, at
Tallow, sat on a jury of inquiry into the lands of Sir Walter Raleigh.[23]
In 1610 Sanderis
Fleming of Camphire, Ireland was mentioned in a witness statement in Edinburgh.
It would appear that he was involved in illegal shipping with some people from
the West Country of England somewhere in the Scottish waters.[24]
The witness statement of the affair is repeated in another source without any
elaboration of what the illegal shipping business was.[25]
Sometime before 1628
Sir Richard Boyle, Earl of Cork, acquired the lands of Camphire and Okyle from
Robert St. John. The latter had the lands in mortgage for £500 given to John
Fitzgerald and the Earl of Cork purchased the mortgage deeds. In October 1628
Margaret Fitzjohn Fitzgerald, the widow of John Fitzgerald, complained to the
Irish Privy Council, on her behalf and that of her son, Garret Fitzjohn, that Camphire
and Okyle were her lands and that the Earl of Cork was an illegal occupier.
The Earl of Cork
replied that Margaret’s husband had no title to Camphire and Okyle at the time
of their marriage as the lands were in mortgage to Mr. Rowe and John Power.
Thus the Earl claimed that Margaret Fitzgerald had no title to the lands. Yet
the Earl did acknowledge that Margaret Fitzgerald had a yearly fee of £5 on the
ploughland of Okyle but she had sold this for good money to the Earl of Cork.
The Earl concluded his reply by describing Margaret Fitzgerald as an
“uncontested unsettled woman” and that her further claim that Boyle had leased
the parsonage of Lismore to John Fitzgerald was totally false.[26]
In a separate court
document from 1628 the Earl of Cork stated that Margaret’s son, Garret Fitzjohn
Fitzgerald, had petitioned the Earl of Cork to clear the mortgages on the
property and pay outstanding debts in return for a fresh mortgage from Garret
to the Earl. The Earl paid off the mortgage but “persuaded by priests” Garret
Fitzgerald gave the lands to John Oge Fitzgerald of the Decies in a new
mortgage. John Oge Fitzgerald then approached the Earl of Cork to give back his
money but the Earl refused to accept it.
The dispute was heard
before Lord Aungier who declared that the Earl of Cork was to pay certain
monies to Fitzgerald and give the lands of Ballyellenan to Fitzgerald and his
heirs. In return Garret Fitzgerald, Robert St. John and John Oge Fitzgerald
were to give Camphire and Okyle to the Earl of Cork for the £900 he had paid
for it. The Earl of Cork declared that he had fulfilled his said of the deal and
had letters to prove it. The Earl concluded his statement to the Privy Council
by praying that the case be dismissed.[27]
The civil survey records that Ballyellinan in the parish of Kinsalebeg was held
by Garret Fitzgerald of Dromana.[28]
In the civil survey of
1640 the Earl of Cork is listed as the owner of Camphire and Okyle which
contained two ploughlands and was leased by Lt. Col. Francis Foulke.[29]
In the poll tax census
of 1660 it was found that Francis Foulke was the chief person of Camphire. The
census also returned 13 English tax payers and 71 Irish tax payers for the
townland of Camphire. In Okyle there were 34 Irish tax payers and no tax payers
of English descent.[30]
The subsidy roll of
County Waterford of 1662 lists Sir Francis Foulke, knight who had movable goods
worth £30. After Sir Francis the names of ten people were listed but as
specific townlands were not mention in the roll for any place in the Barony of
Coshmore and Coshbride it may be too speculative to suggest that these ten
people lived in the area of Camphire and Okyle. Further research is needed is
this regard yet to aid that research here are the ten people so listed: Dermot
Fitzgerald, William Trant, John Power, Donogh MacPatrick, Donogh MacEdmond,
Daniel MacShane, Edward Power, James Trant and John Fannidge.[31]
Camphire
castle and house
The ruins of Camphire
Castle stand on the west bank of the River Blackwater. The remains of this rectangular
tower house measure about 12.5 meters East-West and 10.35 meters North-South.
The structure has a base batter and cu-stone quoins partly survive to first
floor level. The South-West corner has the remains of a spiral stairs while a
garderobe chute survives to first floor level on the East wall. The vast
majority of tower houses have some element of vaulting yet no evidence of
vaulting exists at Camphire Castle.[32]
As noted above Edmond
Cotton lived at Camphire Castle for a number of years before 1597.
During the Confederate
War (1641-1653) hardship and atrocities was committed on all sides on the
ordinary people caught in the middle. Dean Naylor of Lismore wrote to the Earl
of Cork in March 1642 that “the soldiers and English tenants in and about
Camphire Castle have robbed and stripped all ye poor harmless Irish, and that
the unruliest rogue belonging to Camphire is one Edward Caine (whose name
agreeth with his nature)”.[33]
Later in the letter
Dean Naylor wrote that “The unruliest rogue belonging to Camphire is one Edward
Caine, this villein stole a lighter from Camphire when ye rebels lay in
hundreds along ye water side, which lighter as it was passing down was
intercepted by John O Farnane and his Company, who came oyer in ye same to ye
Parishes of Kilcockan and Kilwatermoy and Rincrew and by that means stripped
your poor tenants of all ever they had”.[34]
Later in the war
Camphire castle was garrisoned by English soldiers who were supplied by a
pinnace from Youghal.[35]
In more peaceful times
Therese Muir Mackenzie remarked that “Nowadays instead of war like sallies and
violent recriminations, the inhabitants of Dromana and Camphire embark in boats
to exchange innocuous afternoon calls and drink a friendly cup of tea”.[36]
After the Foulke family
had left Camphire the ancient Anglo-Norman family of Ussher came to residence.
The first of the family associated with Camphire was Arthur Ussher (born 1683)
of Cappagh who married Lucy, daughter of Berkeley Taylor of Askeaton, Co.
Limerick and died in 1768. He left one son (John) and two daughters (Sarah and
Judith). The eldest daughter, Sarah, married Richard Kiely of Strancally Castle
and her grandson, Arthur Kiely took the additional name of Ussher in 1843.
John Ussher succeeded
to Cappagh and Camphire and married his cousin Elizabeth, daughter of
Christopher Musgrave of Tourin in June 1761. John left Camphire to his eldest
son, Arthur Ussher. Arthur Ussher was born
on 30th March 1764 and married (January 1788) Margaret, daughter of
Rev. John Hewetson of Suirville.[37] Arthur
Ussher was living at Camphire House in 1819.[38]
Arthur’s eldest son,
Christopher Musgrave Ussher succeeded to Camphire. On 7th December
1833 he married Eleanor, daughter of Thomas O’Grady, and niece of the 1st
Viscount Guillamore. Christopher Ussher died on 2nd December 1880
leaving two sons. His second son, Thomas O’Grady Ussher, lived at Flower Hill
near Ballyduff, Co. Waterford.[39]
The eldest son of
Christopher Ussher, Arthur Edward Ussher, was a magistrate for County Waterford
in 1869 and living at Camphire House at that time.[40]
Arthur Edward Ussher was born in 1835 and married his first wife in April 1861.
She was Annie Julia, daughter of William Henry Hassard, Recorder of Waterford.
In February 1876 Arthur married his second wife, Kate Emile, daughter of
George Henry Adams. Arthur Ussher died on 15th May 1903.[41]
In 1902 Arthur Edward
Ussher sold Camphire to Robert Conway Dobbs, eldest son of William Dobbs, QC,
of Ashurst, Killiney, Co. Dublin. Robert Dobbs became a Deputy Lieutenant for
County Waterfpord and was appointed High Sheriff in 1909. Robert Dobbs was born
on 26th December 1842 and was educated at Shrewsbury and Trinity
College, Cambridge. He had qualified as a barrister-at-law at Lincoln’s Inn. On
28th September 1869 he married Edith Juliana, second daughter of
Henry Fowler Broadwood of Sussex and died on 3rd January 1915.[42]
Robert Conway Dobbs
left three sons and three daughters. The eldest son, William Dobbs, was killed
in the Great War in July 1917. Thus the second son, Henry Robert Dobbs,
succeeded to Camphire. Henry Robert Dobbs was born on 26th August
1871 and was educated at Winchester and at Brasenose College, Cambridge. Henry Dobbs then entered the British
diplomatic service in which he spent a quarter of a century representing
Britain in various places, principally in Asia.
Henry Dobbs first post
was as Consul for Seistan and Kain in 1903 followed by: British Commissioner on
the Russo-Afghan Boundary (1903-4), Secretary Kabul Mission (1904), Famine
Commissioner Rajputana (1905), Deputy Secretary Foreign Department (1906), Revenue
and Judicial Commissioner Baluchistan (1909, 1911 and 1917), Judicial
Commissioner North West Frontier Province (1914), Resident and Consul-General
Turkish Arabia (1914), Police Officer with the Mesopotamian Force (1915-16),
Agent to Governor-General and Chief Commissioner Baluchistan (1917), Foreign
Secretary to the Government of India (1919), Chief British Representative to
the Indo-Afghan conference at Mussoorie (1920), Head of the British Mission to
Kabul (1920-21), and finally High Commissioner and Consul-General for Iraq
(1923-29). Henry Dobbs retired in 1929. In the first decade of the twenty-first
century British forces returned to Iraq and Afghanistan and fought battles in
places that Henry Dobbs would have found familiar.
In between his overseas
missions Henry Dobbs took time out to marry Agnes Esme, daughter of George
Rivaz of Canterbury in 1907 and had two sons and two daughters. Henry Dobbs
also made time to be an explorer, navigator and geographer. In 1904 he
traversed a tract of unexplored territory of the Hazarajat between Herat and
Kabul. Henry Dobbs was also a writer, composing a play and writing a monograph
on pottery and glass work in the North West Province. Henry Robert Dobbs died on
31st May 1934.[43]
Henry Dobbs was
succeeded at Camphire by his second son, Henry Adrian Dobbs, who also followed
his father into the diplomatic service. Henry Adrian Dobbs was born on 19th
December 1914 and was educated at Winchester and Trinity College, Cambridge.
His first posting was as private secretary to the governor of Ceylon (1939-45)
which was followed by two years as lecturer at Oxford University. In 1947 he
was Liaison Officer to the Government of Palestine with the U.N. Committee of
Enquiry. He was U.K. Commissioner for the South Pacific Command in 1949-50 and
1951-53. Henry Dobbs was private secretary to the Governor of the Federation of
Malaya 1954-57 and subsequently with the Ministry of Defence. Henry Adrain
Dobbs died unmarried in April 1970 and was succeeded at Camphire by his second
sister, Susan Catherine Dobbs.[44]
The Northern Ireland
politician, Nigel Christopher Dobbs, was a cousin of Susan Dobbs. His father,
Richard Arthur Dobbs of Castle Dobbs, Co. Antrim was her fourth cousin.[45]
Additional
information and history
This article is by no
means a full history of the land and people of Camphire and Okyle. Additional
information can be had using the Registry of Deeds archives in Dublin. There is
also the tithe records the 1820s and 1830s,[46]
Griffith’s Valuation from c.1850[47]
and the census records of 1901 and 1911.[48]
Records of the Waterford Grand Jury and Waterford County Council, held at the
Waterford County Archives will supply more information for those with time to
search for it as these records do not have a ready to use index of places.[49]
===================
End of post
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See more photos and information on Okyle Church at this blog = Pilgrimage in medieval Ireland
===================
[1]
Canon Patrick Power, The place-names of
Decies (Cork University Press, 1952), p. 53
[2]
Charles Smith (edited by Donal Brady), The
Ancient and Present State of the County and City of Waterford (Waterford
County Council & Waterford City Council, 2008), p. 37
[3]
Canon Patrick Power, The place-names of
Decies, p. 39
[4]
Canon Patrick Power, The place-names of
Decies, pp. 39, 54
[5]
Michael Moore (ed.), Archaeological
Inventory of County Waterford (Stationery Office, Dublin, 1999), no. 1472
[6] http://pilgrimagemedievalireland.com/2012/10/16/okyle-church-in-co-waterford/
accessed on 16 February 2014
[7]
Canon Patrick Power, The place-names of
Decies, p. 39
[8]
Information sign at Okyle church seen in 2012
[9]
Canon Patrick Power, ‘Some old churches of Decies’, in the Journal of the Royal Society of Antiquaries of Ireland, series 7, vol. 8 (1938), pp.
63-4
[10] http://thefreelancehistorywriter.com/2014/02/14/julian-of-norwich-mystic-theologian-and-anchoress/
accessed on 16 February 2014
[11]
Canon Patrick Power, ‘Some old churches of Decies’, in the Journal of the Royal Society of Antiquaries of Ireland, series 7, vol. 8 (1938), pp.
63-4
[12] http://pilgrimagemedievalireland.com/2012/10/16/okyle-church-in-co-waterford/
accessed on 16 February 2014
[13]
Canon Patrick Power, ‘Some old churches of Decies’, in the Journal of the Royal Society of Antiquaries of Ireland , series 7, vol. 8 (1938), pp.
67
[14]
Michael Moore (ed.), Archaeological
Inventory of County Waterford, no. 1419
[15]
Canon Patrick Power, ‘Some old churches of Decies’, in the Journal of the Royal Society of Antiquaries of Ireland , series 7, vol. 8 (1938), p.
68
[16] Michael
Moore (ed.), Archaeological Inventory of
County Waterford, no. 1419
[17]
H.S. Sweetman (ed.), Calendar of
Documents relating to Ireland (Kraus reprint, 1974), Vol. 5 (1302-1307),
pp. 305-307
[18] Joshua
Boyle (edited by Rev. Wm. Rennison), ‘Accompt of the Temporalities of the
Bishoprics of Waterford’, in the Journal
of the Cork Historical and Archaeological Society, Vol. 32, pp. 42-49,
78-85, Vol. 33, pp. 42-47, 83-92, Vol. 35, pp. 26-32, Vol. 36, pp. 20-25
[19]
Paul MacCotter & Kenneth Nicholls (eds.), The pipe roll of Cloyne: Roulus Pipae Clonensis (Cloyne Literary
& Historical Society, 1996), p. 243
[20]
Rev. C.W. Russell & John P. Prendergast (eds.), Calendar of the State Papers relating to Ireland of the reign of James
I (Kraus reprint, 1974), vol. 1 (1603-1606), p. 176
[21]
Information sign at Okyle church seen in 2012
[22]
Robert F. Mahaffy (ed.), Calendar of the
State Papers relating to Ireland of the reign of Charles I & the
Commonwealth (Kraus reprint, 1979), vol. 3 (1647-1660), p. 120
[23]
Rev. Samuel Hayman, The hand-book for
Youghal (Field, Youghal, 1973), p. 19
[24]
J.S. Brewer & William Bullen (eds.), Calendar
of the Carew Manuscripts preserved in the Archiepiscopal Library at Lambeth (6
vols. Kraus reprint, 1974), Vol. 6 (1603-1624), p. 57
[25]
Rev. C.W. Russell & John P. Prendergast (eds.), Calendar of the State Papers relating to Ireland of the reign of James
I (Kraus reprint, 1974), vol. 3 (1608-1610), p. 483
[26]
Robert F. Mahaffy (ed.), Calendar of the
State Papers relating to Ireland of the reign of Charles I (Kraus reprint,
1979), vol. 1 (1625-1632), p. 394
[27]
Robert F. Mahaffy (ed.), Calendar of the
State Papers relating to Ireland of the reign of Charles I & the
Commonwealth (Kraus reprint, 1979), vol. 3 (1647-1660), p. 120
[28]
Robert C. Simington (ed.), The Civil
Survey A.D. 1654-1656 County of Waterford, vol. 6 (Stationery Office,
Dublin, 1942), p. 29
[29]
Robert C. Simington (ed.), The Civil
Survey A.D. 1654-1656 County of Waterford, vol. 6, p. 3
[30]
Seamus Pender (ed.), A Census of Ireland
circa 1659 (Irish Manuscripts Commission, Dublin, 2002), p. 340
[31]
Julian Walton, ‘The subsidy roll of County Waterford, 1662’, in Analecta Hibernica, no. 30 (1982), p. 61
[32]
Michael Moore (ed.), Archaeological
Inventory of County Waterford, no. 1596
[33] Therese
Muir Mackenzie, Dromana – the Memoirs of
an Irish Family (Sealy Bryers, Dublin), p. 107
[34]
G. O’C. Redmond, ‘The Fitzgeralds of Farnane, Co. Waterford’, in the Journal of
the Waterford and South-East Archaeological Society, Vol. 14 (1911), p. 76
[35]
Therese Muir Mackenzie, Dromana – the
Memoirs of an Irish Family, p. 110
[36]
Therese Muir Mackenzie, Dromana – the
Memoirs of an Irish Family, p. 83
[37] Burke’s Irish Family Records, 1976
(Burke’s Peerage, 2007), p. 1157
[38]
Joseph Hansard (edited by Donal Brady), History
of Waterford (Waterford County Council), p. 247
[39] Burke’s Irish Family Records, 1976
(Burke’s Peerage, 2007), p. 1157
[40]
Joseph Hansard (edited by Donal Brady), History
of Waterford, P. 13
[41] Burke’s Irish Family Records, 1976
(Burke’s Peerage, 2007), p. 1157
[42] Burke’s Irish Family Records, 1976
(Burke’s Peerage, 2007), pp. 372-3
[43] Burke’s Irish Family Records, 1976
(Burke’s Peerage, 2007), p. 373
[44] Burke’s Irish Family Records, 1976
(Burke’s Peerage, 2007), p. 373
[45] Burke’s Irish Family Records, 1976
(Burke’s Peerage, 2007), pp. 369, 372-4
[46] http://titheapplotmentbooks.nationalarchives.ie/search/tab/home.jsp
accessed on 16 February 2014
I have just discovered your blog by accident. Wow what an exciting discovery.!! It is a treasure trove of information. The level of research is astounding. Thank you.
ReplyDeleteThank you Analyser. Glad you enjoy. Ah sure - the wonders of exploration and discovery.
DeleteHi niall my relations are from camphire and they used to say that there once stood a monastic settlement similar to molana abbey along the blackwater in camphire ive tried to research it but haven't found anything on it any insight would be of great help.
ReplyDeleteDear Mr. O'Brien,
ReplyDeleteI'm writing on behalf of Dr. Givens who is publishing a book and interested in using your image of Okyle church to accompany his commentary. We'd be happy to reimburse you financially for copyright permission. Please email me at madilyn.abbe@gmail.com